平成狸合戦ぽんぽこ Isao Takahata, 1994
As I have touched on
previously, the famous works of Hayao Miyazaki and Studio Ghibli seem to go
hand in hand, to the point where they are almost synonymous. However, the
lesser known director Isao Takahata is something of a best kept secret of
Ghibli, quietly creating films that are often released without the kind of
fanfare Miyazaki’s
films recieve. Takahata’s most well known and acclaimed work, the harrowing war
story Grave Of The Fireflies has
drawn much praise from critics including Roger Ebert, however it is the film Pom Poko, which even know remains
something of an oddity in the Ghibli catalogue, especially outside of Japan,
which I think is his best work and perhaps even my favourite Ghibli film.
The Tanuki is a type of raccoon native to Japan, which according to Japanese
folklore, are playful creatures that have the power to shape-shift. The film
focuses on a forest
of Tanuki who have long
since abandoned their shape-shifting ways, as they never really had any use for
them. But the bubble economy of the early 90s changes all that, and soon they
find their woods being destroyed by human developers to create a Tokyo housing area of unprecedented scale, New Tama
Town. And so begins the
Tanukis’ re-learning of shape-shifting, as taught by their forest’s elders; Preparation
for the imminent showdown between man and beast. The film’s simple storyline is
established within about the first ten minutes of the film, Takahata wastes no
time, employing a narrator and a host of colourful Tanuki personalities to propel
the film along at a swift, at times dizzying pace. Some Tanuki want to attack
the humans directly, while others want to hone their skills from legendary
elders of other regions of Japan.
Either way, we are soon presented with hilarious scenes of shape-shifting
training, and an explanation of what will soon become a running gag throughout
the film, the importance and many uses of the Tanuki’s testicles.
Takahata uses this folkloric
element to its absolute fullest potential, drawing on Japanese tradition and
superstition to create a work that is very Japanese. Takahata is able to play
by his own rules as he crafts this meeting of mythology and contemporary
society, explaining away minor details such as the Tanukis’ use of energy
drinks to keep up their human shape-shifting act. The Tanuki’s attacks on the
humans are also a display of mind boggling creativity. In one scene, the Tanuki
stand on each others shoulders and shape-shift into a tree that falls on the
road, causing a truck to veer off a cliff. Over time, they begin to exploit the
Japanese superstitions and catalogue of folkloric ghosts, which eventually
culminates in their final attempt, “Operation Goblin” an otherworldly tour de
force of apparitions, dragons and ghouls (Keep an eye out for the Totoro cameo)
parading through the centre of town. Most people I know that have seen this
film respond with a “That movie is so weird” or “I just didn’t get it”, most
likely due to this huge amount of content that non-Japanese simply won’t
understand. I can’t really comment objectively, as I never saw this film
completely unaware of Japanese culture, and while I understood a lot of the
references in the film, most of them are either explained or made obvious
through characters responses in the film. Having some knowledge of Japanese
culture may make it slightly more enjoyable or funny, but I really don’t think
it’s necessary in order to enjoy this outrageous adventure. Think of it as The Animals of Farthing Wood, just with
a smaller variety of animals, more shape-shifting and completely crazy humour.
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Some of the more militant Tanuki bashing cops with their balls |
Aside from the story, the
film is a veritable free for all in terms of visual techniques. What quickly
becomes apparent is Takahata’s visualisation of the Tanuki themselves, as he
draws them in three distinct styles: A realistic on all fours style, an
anthropomorphic cartoon style, and a super stylised comic strip style. Each
visual is used in different situations to highlight different feelings,
perceptions and interactions between characters. When the Tanuki borrow an old
TV out of the trash, the cooking show they are watching appears briefly as live
action, a short and jarring, but nonetheless brilliant inclusion. Takahata
creates a perfect balance of realism and nature; the forest, the development
site and the town, and the surreal; Buddha watching over the forest,
construction diggers eating a leaf like insects and even a short 8-bit style
section. Music also plays a major role in the film, with its opening moments
greeting us with what I’m guessing is a traditional children’s song about
Tanuki. Throughout the rest of the film, the Tanuki also sing a range of cute
songs. Sometimes for rousing morale or in celebration, sometimes just to pass
the time while bouncing a ball with a friend.
While the film is largely a
comedy, Takahata’s environmental concerns really come to the fore towards the
end. As the Tanuki realise they are no match for the humans, they make a
reluctant appeal on a television program. This is one of the films most
beaufitul scenes, as fireflies light up the night sky and the Tanuki’s sadness
in the face of defeat is strangely human. Takahata succeeds with flying colours
in making us side with the animals and seeing the humans as the antagonists. Of
course, Miyazaki shares this same environmental yearning, but has yet to convey
it in such a comical, off the wall way as Takahata does here. The film is just
under two hours long, but it flies by perfectly paced, with its combination of
humour and seriousness resulting in there never being a dull moment. This is
the wild card of Studio Ghibli, the curveball, a uniquely Japanese breath of
fresh air for animation and storytelling in general, and the perfect film to
counter some of Ghibli’s more mature or heavy handed works.